But as I could not find time,Īnd as there is very little prospect of my being able to do so and as the demand for itįrom the public is very insistent, I am content to let this be a mere reprint of the In the issue of the Indian Antiquary Journal for May 1917. Their Origin and their Mechanism ', which appeared

Intention to recast the essay so as to incorporate into it another essay of mine called ' Castes in India, A newĮdition has bee n in demand for a long time. Of this Essay appeared in 1937, and was exhausted within a very short period. They are the sick men of India and that their sickness is causing danger to the health andī. I shall be satisfied if I make the Hindus realize that I do not care for the credit which every progressive When he opens his lips it is expected that the argument must close and no dog must bark.īut the world owes much to rebels who would dare to argue in the face of the pontiff and Weighty as to deserve a reply but because to many a Hindu he is an oracle, so great that This I have done not because what he has said is so But I have felt that in taking notice of such adverse c omments Gandhi many others have adversely criticised my views as expressed in my Gandhi collected in Appendix 1.īesides Mr. I have printed my views in reply to the articles of Mr. Sant Ram, a member of the Jat-Pat-Todak Mandal. Gandhiīy way of review of my speech in the Harijan, and his letter to Mr. I haveĬollected in Appendix I the two articles written by Mr. To this edition I have added two appendices. To satisfy this demand it has become necessary to issue a Second Edition.Ĭonsiderations of history and effectiveness of appeal have led me to retain the originalįorm of the essaynamely the speech form-although I was asked to recast it in The demand for the English text still continues It is being translated in Marathi, H indi, Punjabi and Malayalam.

It is translated into Gujarati and Tamil. Was exhausted within two months of its publication. The English edition of one thousand five hundred Has had an astonishingly warm reception from the Hindu public for whom it was primarily

The speech prepared by me for the Jat-Pat-Todak Mandal of Lahore Is a fool He that DARE NOT reason is a slave ' H. ' He that WILL NOT reason is a bigot He that CANNOT reason

Annihilation of caste dr br ambedkar